Results for 'Neill Q. Hamilton'

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  1. The Holy Spirit and Eschatology in Paul (Scottish Journal of Theology Occasional Papers No. 6).Neill Q. Hamilton - 1957
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  2. The Secular Search for a New Christ.Gustave H. Todrank & Neill Q. Hamilton - 1969
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  3. Jesus for a No-God World.N. Q. HAMILTON - 1969
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  4.  58
    Formalism, Hamilton and Complex Numbers.John O'Neill - 1986 - Studies in History and Philosophy of Science Part A 17 (3):351.
    The development and applicability of complex numbers is often cited in defence of the formalist philosophy of mathematics. This view is rejected through an examination of hamilton's development of the notion of complex numbers as ordered pairs of reals, And his later development of the quaternion theory, Which subsequently formed the basis of vector analysis. Formalism, By protecting informal assumptions from critical scrutiny, Constrained rather than encouraged the development of mathematics.
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  5.  17
    Eugene O'Neill and Addison's Disease.James W. Hamilton - 1987 - Perspectives in Biology and Medicine 30 (2):231-234.
    A detailed review of hospital records, physician's notes, diaries, letters, and autopsy reports offers sufficient clinical grounds to establish that Eugene O'Neill developed adrenal insufficiency, secondary to tuberculosis, in later life--a fact hitherto unknown--the condition not becoming manifest until after he had abdominal surgery in 1936.
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  6.  11
    Eugene O'Neill and Addison's disease.James W. Hamilton - 1986 - Perspectives in Biology and Medicine 30 (2):231-234.
  7.  9
    Cicero, Brutus 304–5.J. R. Hamilton - 1968 - Classical Quarterly 18 (02):412-.
    In an otherwise convincing article Mr. T. P. Wiseman argues that this passage ‘seems to mean that L. Memmius and Q. Pompeius were principes, i.e. outstanding orators, and that they were not among those who spoke in their own defence in 90 B.C.’. But he rightly refuses to believe that Cicero can have intended this, since, apart from other considerations, it is clear from Cicero's previous references to Memmius and Pompeius that he did not consider them to be outstanding orators.
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  8.  8
    Cicero, Brutus 304–5.J. R. Hamilton - 1968 - Classical Quarterly 18 (2):412-413.
    In an otherwise convincing article Mr. T. P. Wiseman argues that this passage ‘seems to mean that L. Memmius and Q. Pompeius were principes, i.e. outstanding orators, and that they were not among those who spoke in their own defence in 90 B.C.’. But he rightly refuses to believe that Cicero can have intended this, since, apart from other considerations, it is clear from Cicero's previous references to Memmius and Pompeius that he did not consider them to be outstanding orators.
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  9.  15
    Intertextual Reference in Nineteenth-Century Mathematics.John O'Neill - 1993 - Science in Context 6 (2):435-468.
    The ArgumentA scientific work presupposes a body of texts that are a condition for its intelligibility. This paper shows that the study of intertextual reference — of the ways a text indicates its relation to other texts — provides a fruitful perspective in the study of science that deserves more attention than it has hitherto received. The paper examines intertextual reference in early nineteenth-century mathematics, first surveying a variety of mathematical texts in the period and then examining in detail W.R. (...)
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  10.  48
    Why the Hamilton Operator Alone Is not Enough.I. Schmelzer - 2009 - Foundations of Physics 39 (5):486-498.
    In the many worlds community there seems to exist a belief that the physics of quantum theory is completely defined by it’s Hamilton operator given in an abstract Hilbert space, especially that the position basis may be derived from it as preferred using decoherence techniques.We show, by an explicit example of non-uniqueness, taken from the theory of the KdV equation, that the Hamilton operator alone is not sufficient to fix the physics. We need the canonical operators $\hat{p}$ , (...)
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  11. Personal identity and the coherence of q-memory.Arthur W. Collins - 1997 - Philosophical Quarterly 47 (186):73-80.
    Brian Garrett constructs cases satisfying Andy Hamilton’s definition of weak q‐memory. This does not establish that a peculiar kind of memory is at least conceptually coherent. Any ‘apparent memory experiences’ that satisfy the definition turn out not to involve remembering anything at all. This conclusion follows if we accept, as both Hamilton and Garrett do, a variety of first‐person authority according to which memory judgements may be false, but not on the ground that someone other than the remembering (...)
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  12.  42
    The Hamiltonian Syllogistic.Ian Pratt-Hartmann - 2011 - Journal of Logic, Language and Information 20 (4):445-474.
    This paper undertakes a re-examination of Sir William Hamilton’s doctrine of the quantification of the predicate . Hamilton’s doctrine comprises two theses. First, the predicates of traditional syllogistic sentence-forms contain implicit existential quantifiers, so that, for example, All p is q is to be understood as All p is some q . Second, these implicit quantifiers can be meaningfully dualized to yield novel sentence-forms, such as, for example, All p is all q . Hamilton attempted to provide (...)
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  13. Is Aldo Leopold's 'Land Community' an Individual?Roberta L. Millstein - 2018 - In O. Bueno, R. Chen & M. B. Fagan (eds.), Individuation across Experimental and Theoretical Sciences. Oxford University Press. pp. 279-302.
    The “land community” (or “biotic community”) that features centrally in Aldo Leopold’s Land Ethic has typically been equated with the concept of “ecosystem.” Moreover, some have challenged this central Leopoldean concept given the multitude of meanings of the term “ecosystem” and the changes the term has undergone since Leopold’s time (see, e.g., Shrader-Frechette 1996). Even one of Leopold’s primary defenders, J. Baird Callicott, asserts that there are difficulties in identifying the boundaries of ecosystems and suggests that we recognize that their (...)
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  14.  11
    The Structure, Semantics, and Use of Descriptions.Jolen Galaugher - 2014 - Russell: The Journal of Bertrand Russell Studies 34 (1):67-77.
    In lieu of an abstract, here is a brief excerpt of the content:russell: the Journal of Bertrand Russell Studies n.s. 34 (summer 2014): 67–78 The Bertrand Russell Research Centre, McMaster U. issn 0036–01631; online 1913–8032 c:\users\kenneth\documents\type3401\rj 3401 193 red.docx 2014-05-14 8:54 PM aiscussion THE STRUCTURE, SEMANTICS, AND USE OF DESCRIPTIONS Jolen Galaugher Philosophy / McMaster U. Hamilton, on, Canada l8s 4l6 [email protected] / [email protected] he division of designators into denoting expressions and referring expressions has become a familiar feature of (...)
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  15.  33
    Philosophies of nature after Schelling.Iain Hamilton Grant - 2006 - London: Continuum.
    Preface to paperback edition -- Why Schelling? why naturephilosophy? -- The powers due to becoming: the reemergence of platonic physics in the genetic philosophy -- Antiphysics and neo-Fichteanism -- The natural history of the unthinged -- "What thinks in me is what is outside me". phenomenality, physics and the idea -- Dynamic philosophy, transcendental physics -- Conclusion: transcendental geology.
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  16.  17
    The Role of the Curator in Modern Hospitals: A Transcontinental Perspective.Hilary Moss & Desmond O’Neill - 2019 - Journal of Medical Humanities 40 (1):85-100.
    This paper explores the role of the curator in hospitals. The arts play a significant role in every society; however, recent studies indicate a neglect of the aesthetic environment of healthcare. This international study explores the complex role of the curator in modern hospitals. Semi-structured interviews were conducted with ten arts specialists in hospitals across five countries and three continents for a qualitative, phenomenological study. Five themes arose from the data: Patient involvement and influence on the arts programme in hospital (...)
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  17.  18
    Idealism: The History of a Philosophy.Jeremy Dunham, Iain Hamilton Grant & Sean Watson - 2010 - Routledge.
    Idealism is philosophy on a grand scale, combining micro and macroscopic problems into systematic accounts of everything from the nature of the universe to the particulars of human feeling. In consequence, it offers perspectives on everything from the natural to the social sciences, from ecology to critical theory. Heavily criticised by the dominant philosophies of the 20th Century, Idealism is now being reconsidered as a rich and untapped resource for contemporary philosophical arguments and concepts. This volume provides a comprehensive portrait (...)
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  18.  15
    Idealism: The History of a Philosophy.Jeremy Dunham, Iain Hamilton Grant & Sean Watson - 2010 - Mcgill-Queen's University Press.
    Contents Introduction: Why Idealism Matters Part 1: Ancient Idealism 1. Parmenides and the Birth of Ancient Idealism 2. Plato and Neoplatonism Part 2: Early Modern Idealism 3. Phenomenalism and Idealism I: Descartes and Malebranche 4. Phenomenalism and Idealism II: Leibniz and Berkeley Part 3: German Idealism 5. Immanuel Kant: Cognition, Freedom and Teleology 6. Fichte and the System of Freedom 7. Philosophy of Nature and the Birth of Absolute Idealism: Schelling 8. Hegel and Hegelianism: Mind, Nature and Logic Part 4: (...)
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  19.  32
    Ethical Standards for Business Lobbying: Some Practical Suggestions.J. Brooke Hamilton & David Hoch - 1997 - Business Ethics Quarterly 7 (3):117-129.
    Rather than being inherently evil, business lobbying is a socially responsible activity which needs to be restrained by ethical standards. To be effective in a business environment, traditional ethical standards need to be translated into language which business persons can speak comfortably. Economical explanations must also be available to explain why ethical standards are appropriate in business. Eight such standards and their validating arguments are proposed with examples showing their use. Internal dialogues regarding the ethics of lobbying objectives and tactics (...)
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  20. Do Plants Feel Pain?Adam Hamilton & Justin McBrayer - 2020 - Disputatio 12 (56):71-98.
    Many people are attracted to the idea that plants experience phenomenal conscious states like pain, sensory awareness, or emotions like fear. If true, this would have wide-ranging moral implications for human behavior, including land development, farming, vegetarianism, and more. Determining whether plants have minds relies on the work of both empirical disciplines and philosophy. Epistemology should settle the standards for evidence of other minds, and science should inform our judgment about whether any plants meet those standards. We argue that evidence (...)
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  21. Speculative realism.Iain Hamilton Grant - 2010 - The Philosophers' Magazine 50 (50):58-59.
  22.  45
    Ethical Standards for Business Lobbying.J. Brooke Hamilton Iii & David Hoch - 1997 - Business Ethics Quarterly 7 (3):117-129.
    Rather than being inherently evil, business lobbying is a socially responsible activity which needs to be restrained by ethical standards. To be effective in a business environment, traditional ethical standards need to be translated into language which business persons can speak comfortably. Economical explanations must also be available to explain why ethical standards are appropriate in business. Eight such standards and their validating arguments are proposed with examples showing their use. Internal dialogues regarding the ethics of lobbying objectives and tactics (...)
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  23.  72
    Knowledge and social structure.Peter Hamilton - 1974 - Boston,: Routledge and Kegan Paul.
    Philosophy and the roots of social science: the Enlightenment To introduce a primarily analytical essay by reference to a group of thinkers whose ...
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  24.  49
    Darstellungen in The Principles of Mechanics and the Tractatus: The Representation of Objects in Relation in Hertz and Wittgenstein.Kelly Hamilton - 2002 - Perspectives on Science 10 (1):28-68.
    Ludwig Wittgenstein's conception of the role of objects in our philosophical understanding of the logic of our language is critical for his early philosophy in the Tractatus Logico-Philosophicus. While the important connections between Heinrich Hertz's Principles of Mechanics and Wittgenstein's Tractatus have long been recognized, recent work by Jed Buchwald has deepened our knowledge of the importance of the object-orientation of Hertz's scientific work in a manner that should also deepen our understanding of the nature of objects in the Tractatus. (...)
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  25. The chemistry of darkness.Iain Hamilton Grant - 2000 - Pli 9:36-52.
     
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  26.  59
    II—Rhythm and Stasis: A Major and Almost Entirely Neglected Philosophical Problem.Andy Hamilton - 2011 - Proceedings of the Aristotelian Society 111 (1pt1):25-42.
    This article develops a dynamic account of rhythm as ‘order‐in‐movement’ that opposes static accounts of rhythm as abstract time, as essentially a pattern of possibly unstressed sounds and silences. This dynamic account is humanistic: it focuses on music as a humanly‐produced, sonorous phenomenon, privileging the human as opposed to the abstract, or the organic or mechanical. It defends the claim that movement is the most fundamental conceptualization of music—the basic category in terms of which it is experienced—and suggests, against Scruton, (...)
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  27.  58
    Ernst Mach and the elimination of subjectivity.Andy Hamilton - 1990 - Ratio 3 (2):117-135.
  28.  26
    In Defense of Participatory Economics.Michael Albert, Robin Hahnel, David M. Kotz & John O'Neill - 2002 - Science and Society 66 (1):7 - 28.
  29. Google in China: A Manager-Friendly Heuristic Model for Resolving Cross-Cultural Ethical Conflicts.J. Brooke Hamilton, Stephen B. Knouse & Vanessa Hill - 2009 - Journal of Business Ethics 86 (2):143-157.
    Management practitioners and scholars have worked diligently to identify methods for ethical decision making in international contexts. Theoretical frameworks such as Integrative Social Contracts Theory (Donaldson and Dunfee, 1994, Academy of Management Review 19, 252–284) and more recently the Global Business Citizenship Approach [Wood et al., 2006, Global Business Citizenship: A Transformative Framework for Ethics and Sustainable Capitalism. (M. E. Sharpe, Armonk, NY)] have produced innovations in practice. Despite these advances, many managers have difficulty implementing these theoretical concepts in daily (...)
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  30.  12
    Introduction the Wherewithal of Feminist Methods.Carrie Hamilton & Yasmin Gunaratnam - 2017 - Feminist Review 115 (1):1-12.
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  31.  5
    Guiding Difficult Decisions on Scarce Investigational Therapeutic Agents in the COVID-19 Pandemic.Keith W. Hamilton - 2020 - American Journal of Bioethics 20 (9):20-23.
    Volume 20, Issue 9, September 2020, Page 20-23.
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  32.  8
    History in the Education of Scientists: Encouraging Judgment and Social Action.Vivien Hamilton & Daniel M. Stoebel - 2020 - Isis 111 (3):623-630.
    The authors of this essay reflect on the experience of co-teaching a course on the history of genetics and race. The collaboration has pushed them both—a historian of science and a biologist—to consider how to make space for moral and scientific judgment in a history classroom. Drawing on examples from the course, they argue that it is possible to encourage social action and thoughtful critiques of past and current science without succumbing to a whiggish narrative of progress.
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  33.  41
    Hobbes on Felicity.James J. Hamilton - 2016 - Hobbes Studies 29 (2):129-147.
    _ Source: _Volume 29, Issue 2, pp 129 - 147 Thomas Hobbes’s concept of felicity is a re-imagining of the Hellenistic concept of _eudaimonia_, which is based on the doctrine that people by nature are happy with little. His concept is based instead on an alternative view, that people by nature are never satisfied and it directly challenges the Aristotelian and Hellenistic concepts of _eudaimonia_. I also will suggest that Hobbes developed it from ideas he found in Aristotle’s _Rhetoric_ as (...)
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  34.  9
    Aḥādīth al-akhlāq.ʻAbd al-Razzāq ibn ʻAbd al-Muḥsin ʻAbbād - 2020 - al-Jahrāʼ [Kuwait]: Dār Īlāf al-Duwalīyah lil-Nashr wa-al-Tawzīʻ.
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  35. FWJ Schelling,'On the World Soul', Translation and Introduction.Iain Hamilton Grant - 2010 - Collapse 6:58-95.
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  36.  67
    Hobbes's study and the Hardwick library.James Jay Hamilton - 1978 - Journal of the History of Philosophy 16 (4):445-453.
  37.  17
    Imagining possible selves across time: Characteristics of self-images and episodic thoughts.J. Hamilton & S. N. Cole - 2017 - Consciousness and Cognition 52:9-20.
  38.  77
    How Nature Comes to be Thought: Schelling's Paradox and the Problem of Location.Iain Hamilton Grant - 2013 - Journal of the British Society for Phenomenology 44 (1):25-44.
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  39. Introduction.Iain Hamilton Grant - 1993 - In Jean-François Lyotard (ed.), Libidinal Economy. London: Indiana University Press.
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  40.  11
    I tre dogmi del trascendentalismo.Iain Hamilton Grant - 2014 - Rivista di Estetica 57:241-250.
    In the early twenty-first century, philosophy stemming from the continental tradition has become overtly realist. This does not mean it abandons the sophisticated structures of reflection for a givenness on the refutation of which its earliest moments, in Kant, was premised. Nor does it entail a rediscovered faith in the adequacy of intellect to thing. Rather, we might say, new realisms have issued from a critique of transcendental dogmas. In this paper I will provisionally characterise the most salient of these (...)
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  41.  83
    Movements of the World: The Sources of Transcendental Philosophy.Iain Hamilton Grant - 2011 - Analecta Hermeneutica 3:1-17.
  42.  19
    New Essays on Fichte's Later Jena Wissenschaftslehre, eds Daniel Breazeale and Tom Rockmore.Iain Hamilton Grant - 2004 - Journal of the British Society for Phenomenology 35 (3):324-326.
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  43. Postmodernism and politics.Iain Hamilton Grant - 2005 - In Stuart Sim (ed.), The Routledge Companion to Postmodernism. Routledge.
     
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  44. Postmodernism and science and technology.Iain Hamilton Grant - 2005 - In Stuart Sim (ed.), The Routledge Companion to Postmodernism. Routledge.
     
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  45.  45
    Prospects for a post-Copernican dogmatism: On the antinomies of transcendental naturalism.Iain Hamilton Grant - 2009 - Collapse 5:415-451.
  46. The universe in the universe : German idealism and the natural history of mind.Iain Hamilton Grant - 2013 - In Havi Carel & Darian Meacham (eds.), Phenomenology and Naturalism: Examining the Relationship Between Human Experience and Nature. Cambridge University Press.
     
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  47.  2
    Letter to the Editor: In Defense of the PolyHeme® Trial.Anne Hamilton Dougherty - 2006 - American Journal of Bioethics 6 (5):W35-W37.
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  48.  19
    Letter to the Editor: In Defense of the PolyHeme® Trial.Anne Hamilton Dougherty - 2006 - American Journal of Bioethics 6 (5):W35-W37.
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  49.  30
    Ethics and the spirit.Christopher Hamilton - 1998 - Philosophical Investigations 21 (4):315–337.
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  50.  14
    Georges Sorel and the Inconsistencies of a Bergsonian Marxism.James Jay Hamilton - 1973 - Political Theory 1 (3):329-340.
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