Results for 'Neill Q. Hamilton'

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  1. The Holy Spirit and Eschatology in Paul (Scottish Journal of Theology Occasional Papers No. 6).Neill Q. Hamilton - 1957
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  2. The Secular Search for a New Christ.Gustave H. Todrank & Neill Q. Hamilton - 1969
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  3. Jesus for a No-God World.N. Q. HAMILTON - 1969
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  4.  33
    Formalism, Hamilton and Complex Numbers.John O'Neill - 1986 - Studies in History and Philosophy of Science Part A 17 (3):351.
    The development and applicability of complex numbers is often cited in defence of the formalist philosophy of mathematics. This view is rejected through an examination of hamilton's development of the notion of complex numbers as ordered pairs of reals, And his later development of the quaternion theory, Which subsequently formed the basis of vector analysis. Formalism, By protecting informal assumptions from critical scrutiny, Constrained rather than encouraged the development of mathematics.
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  5.  12
    Eugene O'Neill and Addison's disease.James W. Hamilton - 1986 - Perspectives in Biology and Medicine 30 (2):231-234.
  6.  17
    Eugene O'Neill and Addison's Disease.James W. Hamilton - 1987 - Perspectives in Biology and Medicine 30 (2):231-234.
    A detailed review of hospital records, physician's notes, diaries, letters, and autopsy reports offers sufficient clinical grounds to establish that Eugene O'Neill developed adrenal insufficiency, secondary to tuberculosis, in later life--a fact hitherto unknown--the condition not becoming manifest until after he had abdominal surgery in 1936.
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  7.  8
    Cicero, Brutus 304–5.J. R. Hamilton - 1968 - Classical Quarterly 18 (2):412-413.
    In an otherwise convincing article Mr. T. P. Wiseman argues that this passage ‘seems to mean that L. Memmius and Q. Pompeius were principes, i.e. outstanding orators, and that they were not among those who spoke in their own defence in 90 B.C.’. But he rightly refuses to believe that Cicero can have intended this, since, apart from other considerations, it is clear from Cicero's previous references to Memmius and Pompeius that he did not consider them to be outstanding orators.
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  8.  9
    Cicero, Brutus 304–5.J. R. Hamilton - 1968 - Classical Quarterly 18 (02):412-.
    In an otherwise convincing article Mr. T. P. Wiseman argues that this passage ‘seems to mean that L. Memmius and Q. Pompeius were principes, i.e. outstanding orators, and that they were not among those who spoke in their own defence in 90 B.C.’. But he rightly refuses to believe that Cicero can have intended this, since, apart from other considerations, it is clear from Cicero's previous references to Memmius and Pompeius that he did not consider them to be outstanding orators.
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  9.  15
    Intertextual Reference in Nineteenth-Century Mathematics.John O'Neill - 1993 - Science in Context 6 (2):435-468.
    The ArgumentA scientific work presupposes a body of texts that are a condition for its intelligibility. This paper shows that the study of intertextual reference — of the ways a text indicates its relation to other texts — provides a fruitful perspective in the study of science that deserves more attention than it has hitherto received. The paper examines intertextual reference in early nineteenth-century mathematics, first surveying a variety of mathematical texts in the period and then examining in detail W.R. (...)
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  10.  48
    Why the Hamilton Operator Alone Is not Enough.I. Schmelzer - 2009 - Foundations of Physics 39 (5):486-498.
    In the many worlds community there seems to exist a belief that the physics of quantum theory is completely defined by it’s Hamilton operator given in an abstract Hilbert space, especially that the position basis may be derived from it as preferred using decoherence techniques.We show, by an explicit example of non-uniqueness, taken from the theory of the KdV equation, that the Hamilton operator alone is not sufficient to fix the physics. We need the canonical operators $\hat{p}$ , (...)
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  11. Personal identity and the coherence of q-memory.Arthur W. Collins - 1997 - Philosophical Quarterly 47 (186):73-80.
    Brian Garrett constructs cases satisfying Andy Hamilton’s definition of weak q‐memory. This does not establish that a peculiar kind of memory is at least conceptually coherent. Any ‘apparent memory experiences’ that satisfy the definition turn out not to involve remembering anything at all. This conclusion follows if we accept, as both Hamilton and Garrett do, a variety of first‐person authority according to which memory judgements may be false, but not on the ground that someone other than the remembering (...)
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  12.  42
    The Hamiltonian Syllogistic.Ian Pratt-Hartmann - 2011 - Journal of Logic, Language and Information 20 (4):445-474.
    This paper undertakes a re-examination of Sir William Hamilton’s doctrine of the quantification of the predicate . Hamilton’s doctrine comprises two theses. First, the predicates of traditional syllogistic sentence-forms contain implicit existential quantifiers, so that, for example, All p is q is to be understood as All p is some q . Second, these implicit quantifiers can be meaningfully dualized to yield novel sentence-forms, such as, for example, All p is all q . Hamilton attempted to provide (...)
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  13. Is Aldo Leopold's 'Land Community' an Individual?Roberta L. Millstein - 2018 - In O. Bueno, R. Chen & M. B. Fagan (eds.), Individuation across Experimental and Theoretical Sciences. Oxford University Press. pp. 279-302.
    The “land community” (or “biotic community”) that features centrally in Aldo Leopold’s Land Ethic has typically been equated with the concept of “ecosystem.” Moreover, some have challenged this central Leopoldean concept given the multitude of meanings of the term “ecosystem” and the changes the term has undergone since Leopold’s time (see, e.g., Shrader-Frechette 1996). Even one of Leopold’s primary defenders, J. Baird Callicott, asserts that there are difficulties in identifying the boundaries of ecosystems and suggests that we recognize that their (...)
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  14.  51
    Languages of Art: An Approach to a Theory of Symbols.B. C. O'Neill - 1971 - Philosophical Quarterly 21 (85):361.
  15.  42
    PR Professionals as Organizational Conscience.Marlene S. Neill & Minette E. Drumwright - 2012 - Journal of Mass Media Ethics 27 (4):220-234.
    Scholars have long asserted that public relations (PR) professionals should play the role of organizational conscience, but little research has focused on why and how they play this role effectively. We found that PR professionals who played the role of organizational conscience had broadened conceptions of their roles and responsibilities, including a fervent duty to the public interest. This often put them in the position of providing criticism to powerful organizational players. Rather than raising their ethical concerns as persuasive orators, (...)
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  16. Fiction and the Emotions.Alex Neill - 1993 - American Philosophical Quarterly 30 (1):1 - 13.
  17. Faces of hunger: an essay on poverty, justice, and development.Onora O'Neill - 1986 - Boston: G. Allen & Unwin.
  18. Fear, fiction and make-believe.Alex Neill - 1991 - Journal of Aesthetics and Art Criticism 49 (1):47-56.
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  19.  70
    Relational Theories of Art: the History of an Error.A. Neill & A. Ridley - 2012 - British Journal of Aesthetics 52 (2):141-151.
    Relational theories of art—paradigmatically, the ‘Institutional’ theory—arose from dissatisfaction with the Wittgenstein-inspired ‘family resemblance’ account of art, and were taken not merely to be preferable in various ways to that account, but actually to falsify it. We argue that this latter thought is rooted in a fundamental misunderstanding of the falsification-conditions of a family resemblance account; and we suggest that, once the reasons for this are appreciated, any apparent motivation to engage in relational theorizing about art evaporates.
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  20.  19
    ‘Fractures’ in food practices: exploring transitions towards sustainable food.Kirstie J. O’Neill, Adrian K. Clear, Adrian Friday & Mike Hazas - 2019 - Agriculture and Human Values 36 (2):225-239.
    Emissions arising from the production and consumption of food are acknowledged as a major contributor to climate change. From a consumer’s perspective, however, the sustainability of food may have many meanings: it may result from eating less meat, becoming vegetarian, or choosing to buy local or organic food. To explore what food sustainability means to consumers, and what factors lead to changes in food practice, we adopt a sociotechnical approach to compare the food consumption practices in North West England with (...)
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  21.  23
    Aesthetic Experience in Schopenhauer's Metaphysics of Will.Alex Neill - 2008 - European Journal of Philosophy 16 (2):179-193.
  22.  72
    Religious Music for Godless Ears.A. Neill & A. Ridley - 2010 - Mind 119 (476):999-1023.
    The discussion in this paper sets out from two thoughts, one a straightforward empirical observation, the other a worry. The observation is that many who do not believe in God nevertheless regard certain pieces of religious music, such as Bach’s B minor Mass, as among the greatest works of art. The worry is that there must be something compromised or incomplete in the atheist’s experience of such works. Taken together, these thoughts would seem to point to the sceptical conclusion that (...)
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  23. The public use of reason.Onora O'Neill - 1986 - Political Theory 14 (4):523-551.
  24.  12
    The Structure, Semantics, and Use of Descriptions.Jolen Galaugher - 2014 - Russell: The Journal of Bertrand Russell Studies 34 (1):67-77.
    In lieu of an abstract, here is a brief excerpt of the content:russell: the Journal of Bertrand Russell Studies n.s. 34 (summer 2014): 67–78 The Bertrand Russell Research Centre, McMaster U. issn 0036–01631; online 1913–8032 c:\users\kenneth\documents\type3401\rj 3401 193 red.docx 2014-05-14 8:54 PM aiscussion THE STRUCTURE, SEMANTICS, AND USE OF DESCRIPTIONS Jolen Galaugher Philosophy / McMaster U. Hamilton, on, Canada l8s 4l6 [email protected] / [email protected] he division of designators into denoting expressions and referring expressions has become a familiar feature of (...)
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  25. Constructivism VS. contractualism.Onora O'Neill - 2003 - Ratio 16 (4):319–331.
  26. Autonomy: The emperor's new clothes.Onora O'Neill - 2003 - Aristotelian Society Supplementary Volume 77 (1):1–21.
    Conceptions of individual autonomy and of rational autonomy have played large parts in twentieth century moral philosophy, yet it is hard to see how either could be basic to morality. Kant's conception of autonomy is radically different. He predicated autonomy neither of individual selves nor of processes of choosing, but of principles of action. Principles of action are Kantianly autonomous only if they are law-like in form and could be universal in scope; they are heteronomous if, although law-like in form, (...)
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  27.  88
    Early Modern Women Philosophers and the History of Philosophy.Eileen O'Neill - 2005 - Hypatia 20 (3):185-197.
  28.  30
    I. The Public use of Reason.Onora O'Neill - 1986 - Political Theory 14 (4):523-551.
  29.  61
    The pornographic, the erotic, the charming and the sublime.Alex Neill - 2012 - In Hans Maes & Jerrold Levinson (eds.), Art and Pornography: Philosophical Essays. Oxford, GB: Oxford University Press UK. pp. 48-60.
  30. Mind-body interaction and metaphysical consistency: A defense of Descartes.Eileen O'Neill - 1987 - Journal of the History of Philosophy 25 (2):227-245.
  31.  47
    Schopenhauer on Tragedy and the Sublime.Alex Neill - 2011 - In Bart Vandenabeele (ed.), A Companion to Schopenhauer. Malden, MA: Wiley-Blackwell. pp. 206–218.
    This chapter contains sections titled: Notes References Further Reading.
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  32.  75
    Locke on habituation, autonomy, and education.Alex Neill - 1989 - Journal of the History of Philosophy 27 (2):225-245.
  33. Free (and Fair) Markets without Capitalism: Political Values, Principles of Justice, and Property-Owning Democracy.Martin O'Neill - 2012 - In Martin O'Neill & Thad Williamson (eds.), Property-Owning Democracy: Rawls and Beyond. Malden, MA: Wiley-Blackwell. pp. 75-100.
     
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  34.  83
    Ethical reasoning and ideological pluralism.Onora O'Neill - 1988 - Ethics 98 (4):705-722.
  35.  20
    Expanding Opportunity Structures.Dawn B. Neill - 2010 - Human Nature 21 (2):165-185.
    Parental investment strategies are contingent on parental capacities and ecology. Parental embodied capital may be important in aspiration construction and investments in children’s human capital, which is especially important in urban environments where skills are directly tied to wage income. For Indo-Fijians, rural ecology strongly limits opportunities. Here this limitation is conceptualized as extrinsic risk and immune to reduction through enhanced parental investment. Urban migration is interpreted as a risk reduction strategy, given an expanded urban opportunity structure (lower extrinsic risk). (...)
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  36.  98
    Margaret Cavendish, Stoic Antecedent Causes, And Early Modern Occasional Causes.Eileen O'Neill - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (3):311-326.
    Margaret Cavendish was an English natural philosopher. Influenced by Hobbes and by ancient Stoicism, she held that the created, natural world is purely material; there are no incorporeal substances that causally affect the world in the course of nature. However, she parts company with Hobbes and sides with the Stoics in rejecting a participate theory of matter. Instead, she holds that matter is a continuum. She rejects the mechanical philosophy's account of the essence of matter as simply extension. For Cavendish, (...)
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  37. Influxus Physicus.Eileen O'Neill - 1989 - In Steven Nadler (ed.), Causation in Early Modern Philosophy: Cartesianism, Occasionalism, and Preestablished Harmony. Pennsylvania State University Press.
  38. Kant and the social contract tradition.Onora O'Neill - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
  39.  49
    Applied Ethics: Naturalism, Normativity and Public Policy.Onora O’Neill - 2009 - Journal of Applied Philosophy 26 (3):219-230.
    abstract Normative argument is supposed to guide ways in which we might change the world, rather than to fit the world as it is. This poses certain difficulties for the notion of applied ethics. Taken literally the phrase ‘applied ethics’ suggests that principles or standards with substantial philosophical justification, in particular ethical and political principles with such justification, are applied to particular cases and guide action. However, the ‘cases’ which applied ethics discusses are themselves indeterminate, and the relation of principles (...)
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  40. I. Kant after virtue.Onora O'Neill - 1983 - Inquiry: An Interdisciplinary Journal of Philosophy 26 (4):387 – 405.
    Maclntyre's refurbishing of Aristotelian ethics aims to restore both intelligibility and rationality to moral discourse. In After Virtue he concentrates on showing how intelligible action requires that lives be led within institutional and cultural traditions. But he does not offer a developed account of practical reason which could provide grounds for seeking some rather than other intelligible continuations of lives and traditions. Despite Maclntyre's criticisms of Kant's ethics, a Kantian account of practical reasoning may complement his account of intelligibility. An (...)
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  41.  67
    Which Causes of Moral Beliefs Matter?Elizabeth O’Neill - 2015 - Philosophy of Science 82 (5):1070-1080.
    I argue that information about the distal causes of moral beliefs, such as evolution, is only relevant for assessing the epistemic status of moral beliefs in cases where we cannot determine whether the proximal processes producing these beliefs are reliable just by examining the properties of these proximal processes. Any investigation into the epistemic status of moral beliefs given their causes should start with a look at proximal causes—not at evolution. I discuss two proximal psychological influences on moral beliefs—disgust and (...)
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  42.  11
    Marxism and the Two Sciences.John O' Neill - 1981 - Philosophy of the Social Sciences 11 (3):281-302.
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  43.  37
    Environmental Values, Anthropocentrism and Speciesism.Onora O'Neill & Environmental Values - 1997 - Environmental Values 6 (2):127-142.
    Ethical reasoning of all types is anthropocentric, in that it is addressed to agents, but anthropocentric starting points vary in the preference they accord the human species. Realist claims about environmental values, utilitarian reasoning and rights-based reasoning all have difficulties in according ethical concern to certain all aspects of natural world. Obligation-based reasoning can provide quite strong if incomplete reasons to protect the natural world, including individual non-human animals. Although it cannot establish all the conclusions to which anti-speciesists aspire, it (...)
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  44.  57
    Moral and aesthetic freedom in Schopenhauer's metaphysics.Alex Neill & Sandra Shapshay - unknown
    The bleakness of Schopenhauer’s notoriously pessimistic take on the human condition is mitigated to some extent by his recognition of the possibilities of aesthetic experience and of denial of the will-to-live. However, as Schopenhauer himself acknowledges, his account of the latter appears inconsistent with his determinism, and we argue that this is no less the case with regard to his account of the former. After outlining what we take to be the basis and extent of Schopenhauer’s deterministic picture of human (...)
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  45. Noel Carroll, The Philosophy of Horror, or Paradoxes of the Heart Reviewed by.Alex Neill - 1991 - Philosophy in Review 11 (4):233-235.
     
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  46. Kant: Rationality as practical reason.Onora O'Neill - 2004 - In Alfred R. Mele & Piers Rawling (eds.), The Oxford handbook of rationality. New York: Oxford University Press. pp. 93--109.
  47.  35
    Meta‐Ethics.John O'Neill - 1991 - In Dale Jamieson (ed.), A Companion to Environmental Philosophy. Wiley-Blackwell. pp. 163–176.
    This chapter contains sections titled: Meta‐ethics and normative ethics Intrinsic value Is the rejection of meta‐ethical realism compatible with an environmental ethic? Objective value and the flourishing of living things Human sensibilities and environmental values Environmental ethics through thick and thin.
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  48. Arguing about Art (2nd edition).Alex Neill & Aaron Ridley (eds.) - 2002 - Routledge.
     
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  49. Archeology and a Science of Man.Wilfred T. Neill - 1981 - British Journal for the Philosophy of Science 32 (1):106-109.
     
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  50.  72
    Arguing About Art: Contemporary Philosophical Debates.Alex Neill & Aaron Ridley (eds.) - 2001 - New York: Routledge.
    Offering a unique 'debate' format, the third edition of_ _the bestselling_ Arguing About Art_ is ideal for newcomers to aesthetics or philosophy of art. This lively collection presents an extensive range of short, clear introductions to each of the discussions which include: sentimentality appreciation interpretation understanding objectivity nature food horror. With revised introductions, updated suggestions for further reading and new sections on pornography and societies without art, _Arguing About Art _provides_ _a stimulating and accessible anthology suitable for those coming to (...)
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